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Bhoothath Alvar () is one of the twelve alvars saints of South India, who were known for their affiliation to the Vaishnava tradition of Hinduism. The verses of Alvars are compiled as Nalayira Divya Prabandham and the 108 temples revered are classified as Divya desam. Bhoothath is considered second in the list of the three principal Alvars, with the other two being Poigai Alvar and Pey Alvar, collectively called Mutalamalvargal who are known to be born out of divinity. Bhoothath composed hundred verses that are classified as Irantam Tiruvantati and his composition is set in the Andhadhi style in which the ending syllable is the starting one for the next verse.
As per Hindu legend, Bhoothath was found in a liquorice flower in Thirukadalmallai (modern-day Mahabalipuram). The poet-saint is regarded to have borne such zeal for the Hindu god Vishnu that he was said to have been possessed by a ghost ( Bhūta), where he received his epithet.
According to Sri Vaishnavism legend, the three Alvars were once were confined in a small dark enclosure during a rain in Thirukovilur and they experienced a fourth individual among them. They found out that it was god Vishnu and Poigai wished to see his face continuously but could view only from the simmering light of the lightning. With a view to maintain the continuity of light, Poigai instantly composed hundred songs wishing light to emerge. Pey and Bhoothath continued composing hundred songs each on Vishnu. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. Along with the three Shaivism Nayanmars, they influenced the ruling Pallava kings of the South Indian region, resulting in changing the religious geography from Buddhism and Jainism to the two sects of Hinduism.
Bhoothath Alvar also sang 100 songs imagining to light the lamp constantly through ardent love for Him. Peyalvar sang another 100 songs where he described the enchanting charm of the divine face and the association of Narayana equipped with chakra and sankha, and his divine consort goddess Lakshmi.Chari 1997, pp. 16-17
Bhoothath composed hundred verses that are classified as Irantam Tiruvantati (Transliteration: Second Tiruvantati).Dalal 2011, p. 269 Bhoothath’s composition was set in the Andhadhi style. The word anta means end and ati means the beginning. The antati style has ending word or the syllable of each verse as the beginning word of the succeeding verse and the last word of the hundredth verse becomes the beginning of the first verse, making the hundred verses a true garland of verses. The works of these earliest saints contributed to the philosophical and theological ideas of Vaishnavism. The verses of the trio speak of Narayana (another name for Vishnu) as the supreme deity and they refer frequently to Trivikrama and Krishna, the of Vishnu.
| 1 | Tirupathi | 9 | Alamelumanga Venkateswara | Venkateswara Temple is a landmark Vaishnavite temple situated in the hill town of Tirumala at Tirupati in Chittoor district of Andhra Pradesh, India. The Temple is dedicated to Lord Venkateswara, an incarnation of Vishnu, who is believed to have appeared here to save mankind from trials and troubles of Kali Yuga. Hence the place has also got the name Kaliyuga Vaikuntham and Lord here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple, Tirupati Balaji Temple. Lord Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa. Tirumala Hills are part of Seshachalam Hills range. The hills are above sea level. The Temple is constructed in Dravidian architecture and is believed to be constructed over a period of time starting from 300 AD. The Garbagriha (Sanctum Sanctorum) is called AnandaNilayam. It is the richest temple in the world in terms of donations received and wealth. (2025). 9789558733974, Stamford Lake (Pvt.) Ltd. 2004. ISBN 9789558733974 The temple is visited by about 50,000 to 100,000 pilgrims daily (30 to 40 million people annually on average), while on special occasions and festivals, like the annual Brahmotsavam, the number of pilgrims shoots up to 500,000, making it the most-visited holy place in the world. | ||
| 2 | Srirangam. | Srirangam, Trichy district Tamil Nadu | 4 | Ranganayagi Ranganathar (Periya Perumal) | Srirangam temple is often listed as the largest functioning Hindu temple in the world, the still larger Angkor Wat being the largest existing temple. The temple occupies an area of 156 acres (631,000 m2) with a perimeter of 4,116m (10,710 feet) making it the largest temple in India and one of the largest religious complexes in the world. The annual 21-day festival conducted during the Tamil month of Margali (December–January) attracts 1 million visitors. | |
| 3 | Thirumaliruncholai | Alagar Koyil, Madurai district, Tamil Nadu | 3 | Sri Sundaravalli sametha Sri Kallazhagar Perumal | Kallazhagar was worshiped by Yama, the Hindu god of death. He requested Vishnu to stay in the place and built a temple with the help of Vishwakarma, the divine architect. Kallazhagar is believed to have appeared to redeem sage Suthapava off his curse from sage Durvasa. The temple houses some rare Vijayanagara sculptures. | |
| 4 | Thiruparkadal | Heavenly | 130px]] | 2 | Lakshmi Vishnu | In Hindu cosmology, Thiruparkadal (Ocean of milk) is the fifth from the center of the seven oceans. It surrounds the continent known as Krauncha. According to Hindu mythology, the devas (gods) and asuras (demons) worked together for a millennium to churn the ocean and release Amrita the nectar of immortal life. It is spoken of in the Samudra manthan chapter of the Puranas, a body of ancient Hindu legends. It is also the place where Vishnu reclines over Shesha, along with his consort Lakshmi. |
| 5 | Thirukudanthai | Kumbakonam, Thanjavur district, Tamil Nadu | 2 | Sri Komalavalli sametha Sri Aravamuda Perumal | The temple is called Ubaya Pradhana Kshetram as the Moolavar (presiding deity) and utsavar (festive deity) enjoy the same importance.It is believed that the presiding deity asked Nathamuni to compile the four thousand verses of Nalayira Divya Prabandham at this place. The twin temple chariots weigh each and are next only in size to the ones in Thygaraja temple in Thiruvarur and Andal Temple in Srivilliputhur. This temple is along Kaveri and is one of the Pancharanga Kshetrams. | |
| 6 | Thirukkoshtiyur | Thirukoshtiyur, Sivaganga district, Tamil Nadu | 2 | Sri Mahalakshmi sametha Sri Uraga Mellanayaan Perumal | The temple is known as the place where Ramanuja, the expounder of Vaishnavadatta philosophy preached the holy syllable "Ohm Namo Narayana" to all people irrespective of their caste. Sowmyanarayana Perumal is believed to have appeared as Narasimha avatar to the Devas, the celestial deities. | |
| 7 | Thirukkachi - Atthigiri | Kanchipuram, Kanchipuram district, Tamil Nadu | 2 | Sri Perundevi sametha Sri Devadiraja Perumal | One of the greatest Hindu scholars of Vaishnava VisishtAdvaita philosophy, Ramanuja is believed to have resided in this temple. The temple along with Ekambareswarar Temple and Kamakshi Amman Temple in Kanchipuram is popularly known as Mumurtivasam (abode of trio),Rao 2008, p. 154 while Srirangam is referred to as ‘ The Koil’ (meaning: "temple") and Tirupati as the ‘Malai’ (Meaning: "hill"). | |
| 8 | Tiru paadagam | Kanchipuram, Kanchipuram district, Tamil Nadu | 1 | Sri Rukmani sametha Sri Pandavadootha Perumal | The temple is considered one of three oldest temples in Kanchipuram and is believed to have been built by the Pallavas of the late 8th century AD, with later contributions from Medieval Cholas and Vijayanagar kings. The temple is associated with a chapter in Mahabharata when Krishna went to the as a missive (called Thoota locally) to the Pandavas. Kodayanallur Vanamamalai Soundara Rajan (2025). 9788170228578, Concept Publishing Company. ISBN 9788170228578 | |
| 9 | Thirukkovalur | Tirukoilur, Tiruvannamalai district, Tamil Nadu | 1 | Sri Pushpavalli sametha Sri Trivikrama Perumal | The temple is believed to be the place where the first three Alvars, the Vaishnava saints, namely, Poigai Alvar, Bhoothathalvar and Peyalvar attained salvation. The temple is one of the Panchakanna (Krishnaranya) Kshetrams, the five holy temples associated with Krishna, an avatar of Vishnu. | |
| 10 | Thiruthanjai Mamanikoil | Thanjavur, Thanjavur district, Tamil Nadu | 1 | Sri Raktapankajavalli sametha Sri Neelamegha Perumal | Unlike other where a single shrine is referred, this set of temples is referred together in all the paasurams(poems). During the Treta Yuga, there were three demons by name Tanchakan, Tantakan and Kacamukan who were blessed by Shiva became very powerful. They grew arrogant and troubled sage Parashara who was doing penance at this place. Vishnu killed Thanjakan after whom Thanjavur was named, with his Chakra, Kachamukan by taking the form of a yali, a mythical creature and took the form of Varaha the boar to kill the third demon Tantakan, who feld to Srimushnam. | |
| 11 | Thiruneermalai | Kanchipuram, Kanchipuram district, Tamil Nadu | 1 | Sri Animamalar Mangai sametha Sri Neervanna Perumal | Brahmanda Purana refers this place Toyatri, meaning a mountain surrounded by water. Thiruneermalai, the modern Tamil language name also means a sacred mountain surrounded by water. Among the eight sacred Vishnu temples where he manifested himself called "Ashtaswayamvaka Kshetra". | |
| 12 | Thirukadalmallai | Mahabalipuram, Kanchipuram district, Tamil Nadu | 1 | Sri Boosthalamangadevi sametha Sri Sthalasayana Perumal | The temple is believed to be the birthplace of the Vaishnava Alvar saint Bhoothathalvar. Sthalasayana Perumal is believed to have appeared to sage Pundarika. The temple is one of the 32 Group of Monuments at Mahabalipuram that are declared as UN world heritage sites, but unlike others that are maintained by the Archaeological Survey of India, the temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu. | |
| 13 | Thiruthangal | Thiruthangal Virudhunagar district, Tamil Nadu | Sri Sengamala thaayar sametha Sri Narayana Perumal | The temple in its present form was believed to have been built by Devendra Vallabha, a Pandya king. The temple has three inscriptions in its two rock-cut caves, two dating from the period of 8th century. Ninra Narayana is believed to have appeared to Sridevi and Bhoomadevi. Ranganatha from Srirangam Ranganathaswamy temple was enamoured by the devotion of Andal. He started a journey to Srivilliputhur Divya Desam to seek her hand for marriage. While reaching the place, it became dark and he decided to spend the night in the place. Since he stayed at this place, it came to be known as Thiruthangal and the hillock came to be known as Thalagiri. | ||
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